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Route of the barrier around East Jerusalem The government's plan calls for the separation barrier to surround East Jerusalem and detach it from the rest of the West Bank. The relevant decisions and approvals to begin construction were made in three principal stages:
The dominant principle in setting the route in the Jerusalem area is to run the route along the city's municipal border. In 1967, Israel annexed into Jerusalem substantial parts of the West Bank, a total of some 70,000 dunams [17,500 acres]. Some 220,000 Palestinians now live in these annexed areas. There are two sections in which the barrier does not run along the municipal border. One is in the Kufr 'Abeq neighborhood. The other is in the area of the Shu'afat refugee camp. These are separated from the rest of the city by the barrier even though they lie within the city's jurisdictional area. Palestinian towns and villages (Ramallah and Bethlehem, for example) are situated not far from Jerusalem's border. These communities are home to hundreds of thousands of Palestinians who have ties with Jerusalem. These ties with Jerusalem are especially close for residents of communities situated east of the city: a-Ram, Dahiyat al-Barid, Hizma, 'Anata, al-'Eizariya, Abu Dis, Sawahreh a-Sharqiya, and a-Sheikh Sa'ad (hereafter: "the suburbs"). The suburbs, with a population in excess of 100,000, are contiguous with the built-up area of neighborhoods inside Jerusalem. Until recently, the city's border had an inconsequential effect on the daily lives of the residents on both sides of the border. Residents of the suburbs who carry Palestinian identity cards officially need permits to enter East Jerusalem, but many routinely enter without a permit. Running the barrier along the municipal border completely ignores the fabric of life that has evolved over the years, and threatens to destroy it altogether:
Israel contends that gates in the barriers will enable residents to cross from one side to the other and to maintain the existing fabric of life. However, experience regarding the operation of the gates in the northern West Bank section of the barrier raises grave doubts about the ability of the gates to provide a workable solution: crossing through the gate requires a permit, and many persons wanting to cross are listed as "prevented" for varied reasons; most of the gates are open only a few hours a day, far less than is needed to meet the residents' needs; residents must often wait a long time at the gates, sometimes because the gates do not open on time, and sometimes because of long lines. Israeli officials state at every occasion that two considerations were instrumental in choosing the route: maintaining security and obstructing Palestinian life as little as possible. However, using the municipal border as the primary basis for determining the route is inconsistent with these two considerations. On the one hand, the route leaves more than 200,000 Palestinians, who identify with the struggle of their people, on the "Israeli" side of the barrier; on the other hand, the route separates Palestinians and curtails the existing fabric of life on both sides of the barrier. The decision to run the barrier along the municipal border and the weak arguments given to explain that decision lead to the conclusion that the primary consideration was political: the unwillingness of the government to pay the political price for choosing a route that will contradict the myth, that "unified Jerusalem is the eternal capital of Israel." B'Tselem believes that, in light of the way of life that has been created in large parts of the city since East Jerusalem was annexed by Israel in 1967, any security solution based on the unilateral construction of a physical barrier, including a barrier that runs along the Green Line, will severely violate human rights. Israel must meet its duty to protect its citizens and residents by other means - means which respect the human rights of all persons living in territory under its control. |
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